关于传统文化英语谚语

关于写中国文化的英语作文100词 Our country is an old country with about five thousand years history so i…

关于写中国文化的英语作文100词

Our country is an old country with about five thousand years history so it has been attracting so many foreign tourists or students to come here to explore our history. Unlike other countries, China has experienced many dynasties and its culture has spread home and abroad . In terms of character, it has developed so much that we can hardly grasp every one of them though we are Chinese, let alone foreigners. So this has made so many foreigners much interested in it . Chinese Kun-fu is also impressive in the world .

中国传统文化名言(英文翻译)

Chinese Traditional Cultural Proverbs

关于弘扬中华传统文化的英语短文

Today I read an article about our ancestors Yao, Shun and Yu. Maybe everybody knowsthis story but I will try my best to write it in English. We may read that Yao, Shun and Yu werethe first three great kings in China’s remotepast. And they all made great influence onChinese history. So for thousands of yearsafter, all the people hope that they can havesuch kings in our country and the courtofficials would yearn for yet never get toserve monarchs such as them. As we knowvery little about them apart from legend, wecan only speculate that they were probablytribal chieftains during the transitional periodfrom primitive to slave society. It is said that Yao was a descendent of Emperor Huang. And historical recordsportray him as being open-minded asthe sky and as wise as the gods. Peopleloved him in the way sunflowers turned tothe sun and longed to see him like dryland thirsting for rain and clouds. Sucha ruler could not incur human dissent,but then an immense flood, of a scaleno smaller than that described in theBible, deluged the country. King Yaoappointed Gun to harness the flood.For nine years, Gun did all he could tostop the waters from running amok,but without success. King Yao grew fatigued after 70 yearsas monarch. He transferred power toShun, rather than his morally corrupt son.The father did not want “the people to sufferin order to benefit his son.” King Yao didn’tmake the decision imprudently: He hadobserved Shun in every aspect, evenmarrying his two daughters to Shun so asto gain a closer understanding of his moralcharacter. Shun lived up to Yao’s expectationsby accomplishing many of Yao’s hoped-forobjectives, amongst which was the tamingof the great flood. Upon taking office, King Shun killed Gun forhis dereliction, and placed Gun’s son Yu incharge of tackling the floods. Drawing lessonsfrom his father, Yu resorted to diverting, ratherthan blocking, the waters. He joined the peoplein this hard work and didn’t take time to visit hisfamily for 13 years, even though he had topass by his home three times during thatperiod. He became a hero of the peopleand was chosen by Shun as his successor.But Yu didn’t follow Yao and Shun in thisrespect and he gave the throne to his son Qi.And Yu initiated the beginning of “ruling thecountry as family property” which was to lastfor thousands of years on Chinese history.And this is the story about Yao, Shun and Yuand I hope that you can enjoy it.

关于传统文化英语谚语插图

用英文表达的中国传统文化

The Chinese people, in their drinking of tea, place much significance on the act of “savoring.” “Savoring tea” is not only a way to discern good tea from mediocre tea, but also how people take delight in their reverie and in tea-drinking itself. Snatching a bit of leisure from a busy schedule, making a kettle of strong tea, securing a serene space, and serving and drinking tea by yourself can help banish fatigue and frustration, improve your thinking ability and inspire you with enthusiasm. You may also imbibe it slowly in small sips to appreciate the subtle allure of tea-drinking, until your spirits soar up and up into a sublime aesthetic realm. Buildings, gardens, ornaments and tea sets are the elements that form the ambience for savoring tea. A tranquil, refreshing, comfortable and neat locale is certainly desirable for drinking tea. Chinese gardens are well known in the world and beautiful Chinese landscapes are too numerous to count. Teahouses tucked away in gardens and nestled beside the natural beauty of mountains and rivers are enchanting places of repose for people to rest and recreate themselves. China is a country with a time-honored civilization and a land of ceremony and decorum. Whenever guests visit, it is necessary to make and serve tea to them. Before serving tea, you may ask them for their preferences as to what kind of tea they fancy and serve them the tea in the most appropriate teacups. In the course of serving tea, the host should take careful note of how much water is remaining in the cups and in the kettle. Usually, if the tea is made in a teacup, boiling water should be added after half of the cup has been consumed; and thus the cup is kept filled so that the tea retains the same bouquet and remains pleasantly warm throughout the entire course of tea-drinking. Snacks, sweets and other dishes may be served at tea time to complement the fragrance of the tea and to allay one’s hunger.

有没有有关于文化交流的英文谚语

As a man sows, so he shall reap.

种瓜得瓜,种豆得豆.

A single flower does not make a spring.

一花独放不是春,百花齐放春满园.

A bad beginning makes a bad ending.

不善始者不善终.

A bad thing never dies.

遗臭万年.

A bad workman always blames his tools.

不会撑船怪河弯.

A bird in the hand is worth than two in the bush.

一鸟在手胜过双鸟在林.

A boaster and a liar are cousins-german.

吹牛与说谎本是同宗.

A bully is always a coward.

色厉内荏.

A burden of one’s choice is not felt.

爱挑的担子不嫌重.

A candle lights others and consumes itself.

蜡烛照亮别人,却毁灭了自己.

A cat has 9 lives.

猫有九条命.

A cat may look at a king.

猫也可以打量国王,意为人人平等.

A close mouth catches no flies.

病从口入.

A constant guest is never welcome.

常客令人厌.

Actions speak louder than words.

事实胜于雄辩.

Adversity leads to prosperity.

穷则思变.

Adversity makes a man wise, not rich.

逆境出人才.

A fair death honors the whole life.

死得其所,流芳百世.

A faithful friend is hard to find.

知音难觅.

A fall into a pit, a gain in your wit.

吃一堑,长一智.

A fox may grow gray, but never good.

江山易改,本性难移.

A friend in need is a friend indeed.

患难见真情.

A friend is easier lost than found.

得朋友难,失朋友易.

A friend is never known till a man has need.

需要之时方知友.

A friend without faults will never be found.

没有十全十美的朋友.

‘After you’ is good manners.

“您先请”是礼貌.

A good beginning is half done.

良好的开端是成功的一半.

A good beginning makes a good ending.

善始者善终.

A good book is a good friend.

好书如挚友.

A good book is the best of friends, the same today and forever.

一本好书,相伴一生.

A good conscience is a soft pillow.

不做亏心事,不怕鬼叫门.

A good fame is better than a good face.

美名胜过美貌.

A good husband makes a good wife.

夫善则妻贤.

A good medicine tastes bitter.

良药苦口.

A good wife health is a man’s best wealth.

妻贤身体好是男人最大的财富.

A great talker is a great liar.

说大话者多谎言.

A hedge between keeps friendship green.

君子之交淡如水.

A joke never gains an enemy but loses a friend.

戏谑不能化敌为友,只能使人失去朋友.

A leopard cannot change its spots.

积习难改.

A liar is not believed when he speaks the truth.

说谎者即使讲真话也没人相信.

A light heart lives long.

静以修身.

A little body often harbors a great soul.

浓缩的都是精品.

A little knowledge is a dangerous thing.

一知半解,自欺欺人.

A little pot is soon hot.

狗肚子盛不得四两油.

All are brave when the enemy flies.

敌人逃窜时,人人都成了勇士.

All good things come to an end.

天下没有不散的筵席.

All rivers run into sea.

海纳百川.

All roads lead to Rome.

条条大路通罗马.

All that ends well is well.

结果好,就一切都好.

All that glitters is not gold.

闪光的不一定都是金子.

All things are difficult before they are easy.

凡事总是由难而易.

All work and no play makes Jack a dull boy.

只会用功不玩耍,聪明孩子也变傻.

A man becomes learned by asking questions.

不耻下问才能有学问.

A man can do no more than he can.

凡事都应量力而行.

A man cannot spin and reel at the same time.

一心不能二用.

A man is known by his friends.

什么人交什么朋友.

A man of words and not of deeds is like a garden full of weeds.

光说空话不做事,犹如花园光长刺.

A man without money is no man at all.

一分钱难倒英雄汉.

A merry heart goes all the way.

心旷神怡,事事顺利.

A miss is as good as a mile.

失之毫厘,差之千里.

A mother’s love never changes.

母爱永恒.

An apple a day keeps the doctor away.

一天一苹果,不用请医生.

A new broom sweeps clean.

新官上任三把火.

An eye for an eye and a tooth for a tooth.

以眼还眼,以牙还牙.

An hour in the morning is worth two in the evening.

一日之计在于晨.

An old dog cannot learn new tricks.

老狗学不出新把戏.

An ounce of luck is better than a pound of wisdom.

聪明才智,不如运气.

An ounce of prevention is worth a pound of cure.

预防为主,治疗为辅.

A rolling stone gathers no moss.

滚石不生苔,转业不聚财.

As a man sows, so he shall reap.

种瓜得瓜,种豆得豆.

A single flower does not make a spring.

一花独放不是春,百花齐放春满园.

关于传统文化的名言

你好,关于传统文化的名言:

1、非淡泊无以明志,非宁静无以致远。

2、百尺竿头,更进一步。

3、不降其志,不辱其身。

4、不为穷变节,不为贱易志。

5、出淤泥而不染,濯清涟而不妖。

6、富贵不能淫,贫贱不能移,威武不能屈。

7、古之立大事者,不惟有超世之才,亦必有坚忍不拔之志。

8、疾风知劲草,板荡识诚臣。

9、精忠报国。

10、老骥伏枥,志在千里,烈士暮年,壮心不已。

11、列士之爱国也如家。

12、路漫漫其修远兮,吾将上下而求索。

13、莫道桑榆晚,为霞尚满天。

14、能胜强敌者,先自胜者也。

15、宁可玉碎,不能瓦全。

16、穷则独善其身,达则兼善天下。

17、人而无信,不知其可也。

18、人固有一死,或重于泰山,或轻于鸿毛。

19、人生自古谁无死,留取丹心照干青。

20、三军可夺帅也,匹夫不可夺志也。

21、生当作人杰死亦为鬼雄。

22、生于忧患而死于安乐。

23、时穷节乃见,一一垂丹青。

24、岁寒,然后知松柏之后凋也。

25、天将降大任于斯人也,必先苦其心志,劳其筋骨,饿其体肤,空乏其身,行拂乱其所为。

26、天下兴亡,匹夫有责。

27、王师北定中原日,家祭无忘告乃翁。

28、位卑未敢忘忧国。

29、吾日三省吾身:为人谋而不忠平与朋62616964757a686964616fe59b9ee7ad9431333337376433友交而不信乎?传不习乎?

30、先天下之忧而忧,后天下之乐而乐。

31、眼前多少难甘事,自古男儿当自强。

32、以修身自强,则名配尧禹。

33、有志不在年高,无志空长百岁。

34、有志者事竟成。

35、与朋友交,言而有信。

36、志士仁人,无求生以害仁,有杀身以成仁。

37、志小、则易足,易足则无由进。

以上都是传统文化的名言希望你满意!

关于中国传统文化的英语作文

The information revolution, the development of mass media and the achievements in science and technology have doubtlessly ushered us in a rapidly progressing society, where we may have no time to talk about our traditional culture. In the city, no one can escape from the fast pace.

We eat the popularized fast food and enjoy the popularized “fast food” culture. Since we get so used to such fast things that many traditional things have been neglected, some people believe that the traditional culture will gradually be lost, but I think it will never be lost.

Although entertainments are in abundance nowadays, traditional cultures still continue to dominate.

We still regard going to a concert as a luxury. Many classic books touch a string from generation to generation in spite of time and space.

And we are still moved by the inspirational spirits of our great ancestors.Traditional festivals remind us of our disposition to the traditional culture. Our relief in traditional culture gets ready to revive at any time.

To some traditional cultures that are on decline, we have taken active measures to conserve them. Experts have come up with proper advice on protecting such cultures. Many volunteers have dedicated themselves to studying them. First and foremost,more and more people have discerned the importance of the traditional culture. Therefore, we are sure that our efforts will lead to a brilliant future.

If a culture wants to gain an eternal life, it should change itself to cater to the people in its age. So does our traditional culture. Traditional cultures adhering to modern means appear rigorous. For example, we make CDs for classic music so that it can not only meet modern needs but also spread further and more successfully in the modern world. The appearance of traditional culture changes, but the essence will never change and will be well accepted.

There is no need to worry about whether our traditional culture will be lost. It is an important heritage of the whole human race. No culture, no mankind. We cherish the traditional culture as we cherish our blood in our body. The traditional culture lies in life, forever continuing.

关于传统文化英语谚语插图(1)

关于传统文化英语作文

While advocating learning holiness hero, while reminding against evil villain, I and the traditional culture . Just finished all kinds of models of deeds, is one after another of the anti-theft door advertising. As ordinary people can not be a hero, but also do not want to lose money or life, they can always be vigilant: don’t let strangers into your home, do not eat a stranger things, do not accept strangers help and so on. In this way, when we look at the world with the watchful eyes of others at the same time, they are constantly being vigilant eye monitoring. We are so helpless to live in a (assumed) “villain” in the world. Therefore, while in Switzerland, I take the bus that no one ticket, when I was in Japan to back the hotel to find without rounds, my heart good and a wave of emotion. I experience the dignity of the human capital, to experience the pleasure of a gentleman. How long it takes to enter such a person and person of the age, how long before we can not press the security doors and windows, I can not predict. But relatively speaking, the Chinese people have been able to travel in the air, in the food and beverage shopping, enjoy the standardization of professional ethics service. This gives us hope that down to earth the construction of professional ethics, is being extended to other areas of Changde, to enhance the moral level of our entire nation. Of course, I know, even so, we have to go the road is still long and long. Chinese traditional virtue, is often the opposite of modern Changde The reason I emphasize the enormity of Changde building, is because it is a “innovation project of our nation, Chinese traditional culture lack of support of modern Changde ethical elements: a number of the so-called traditional virtue, in the practice of modern life and Changde specification is exactly the opposite or reverse; and as the core elements of modern Changde reason is the scarcity of traditional moral. This involves the re understanding and evaluation of traditional morality, especially the Confucian ethics. Due to the limited space and the theme, the only briefly described. For a long time, we to Confucian ethics is the core of the traditional moral take attitude is divided into two parts, that can develop the useful and discard the useless of the feudal dross, inherit the essence of virtue and ignore the essential difference between Confucian ethics and modern morality. The author believes that the Confucian ethical code and to holiness (“Kejifuli, the world qui Nhon”) as advertised in the feudal ethics system, part of the specification can certainly be modern family ethics inherited, but it is difficult to directly transferable to modern moral system, not as the Changde specification. Here, of course, the need to avoid the trap of symbols, not, as some scholars that the traditional conscience, honesty, integrity, such as benevolence concept Abstract brought, giving its modern meaning, then talk about the Confucian contemporary significance, known as “virtue ethics”, “has the universal significance of the spirit of humanity,” and so on. We must discuss the negative effect of the traditional virtue of the traditional connotation of the traditional virtues, For example, the integrity of it. In the Confucian culture, the honest person, the sage of the book, the believer, the gentleman of virtue. The problem is that integrity as the Confucian ethics, just obey the filial piety and righteousness the Gangchang ethics, in “Liuqin” or “cardinal for consolidation differential social structure. In other words, within the human relations and family relations, Chinese is honest, no nonsense letter being bullied sin Mo Dayan. But leaving specific relationships, except “deception” Liuqin strangers, are not subject to moral condemnation. Since the Ming Enpu in China, Westerners are found Chinese lack of integrity of the quality”. Some people think that it belongs to vilify the image of the colonial discourse. As a matter of fact, this is in the credibility of the alternative performance: because in the eyes of the people cheat “foreign devil” that don’t make promises. This is love “good faith”, is clearly contrary to the integrity of modern Changde. As mentioned earlier, Chinese people all sorts of partiality dishonesty perverting the law was thus obtained moral asylum — for example, to their loved ones to reveal details of a case that is “integrity”?? Of course, this is not the new, Liang Qichao had found Chinese “morality”, “almost que partial to private” phenomenon. Only if according to the definition of he “refers to all immune to those of private morality”, China is “morality” is not available, because once you get into the public domain, the Chinese people is difficult to “possess”. For example, when a unit of collective go by car, everyone is a gentleman, you fear to each other. But when these people were strangers when traveling, the gentleman is all gone, everyone rushed to grab a seat, afraid of falling behind. A more typical example is a farmer. Once the farmers leave the local folks, the moral restraint almost all fail, in the citizen and unruly dual identity free conversion no obstacles. As long as rabbits do not eat grass Waterloo, not to mention the thief small touch on counterfeiting the is traffickers ocean thief back to village, is not subject to moral condemnation. Therefore, strictly speaking, Chinese people have only an existence in human relations in the “de” (patriarchal ethics). This group of “de” in love relationship, magnificent, love endless, infinite friendship. But this kind of love, friendship is different between inside and outside edge bounded. “The book of Rites” cloud: “kiss in three to five, five to nine…… And close to finish”. Close to both ends, love is the end, the moral that failure. Ming Enpu has written hundreds of years ago the real moral situation: a person in distress, they watch. Lu Xun was also on the behavior of Chinese spectators indifference, expressed great indignation. And today, the Chinese people “progress”

弘扬传统文化的名言有哪些?

1.文化成就未来,遗产不容忘怀。

2.爱我中华,保护自己的文化遗产。

3.穷当益坚,老当益壮。

4.博览五千年,塑造当代贤。

5.传古今经典,树当代风范。

6.学古人的智慧,致今天的财富。

7.往事越千年,传承永不变。

8.破坏古迹,就是破坏你的未来。

9.弘扬传统美德,继承传统文化。

10.培养中国魂,树立中国心。

11.继承优秀传统文化,弘扬时代创新精神。

12.扬传统文化做有道德的人。

13.先人神力绝技,鬼斧神工天姿。

14.秉承祖先智慧,传播华夏文明。

15.根植于中华民族文化的丰富土壤,弘扬中华民族的优秀文化遗产。

1. 传统文化就是文明演化而汇集成的一种反映民族特质和风貌的民化,是民族历史上各种思想文化、观念形态的总体表征。

2. 世界各地,各民族都有自己的传统文化。

3. 中国的传统文化以儒道互补为内核,还有墨家、法家、名家、释教类、回教类、西学格致类、近代西方文化等文化形态,包括:古文、诗、词、曲、赋、民族音乐、民族戏剧、曲艺、国画、书法、对联、灯谜、射覆、酒令、歇后语等。

4. 传统文化的全称是传统的文化,落脚在文化,对应于当代文化和外来文化而谓。

5. 内容当为历代存在过的种种物质的、制度的和精神的文化实体和文化意识。例如说民族服饰、生活习俗、古典诗文、忠孝观念之类;也就是通常所谓的文化遗产。

传统文化谚语

中国常见俗语、谚语是民间集体创造、广为口传、言简意赅并较为定型的艺术语句,是民众丰富智慧和普遍经验的规律性总结。根据内容,可以分为三类:

  一、认识自然和总结生产经验的谚语:如“长虫过道,大雨要到”、“东北有三宝:人参、貂皮、乌拉草”。

  二、认识社会和总结社会活动经验的谚语:如“人敬富的,狗咬破的”、“放虎归山,必有后患”。

  三、总结一般生活经验的谚语:如“寒从脚起,病从口入”、“早晨起得早,八十不觉老”。

  中国常见俗语、谚语大全和解释:

  1、哀莫大于心死——心死:指心像死灰的灰烬。指最可悲哀的事,莫过于思想顽钝,麻木不仁。

  2、爱博而情不专——对人或事物的喜爱很广泛,而感情不能专一。

  3、爱则加诸膝,恶则坠诸渊——加诸膝:放在膝盖上;坠诸渊:推进深渊里。意指不讲原则,感情用事,对别人的爱憎态度,全凭自己的好恶来决定。

  4、爱之欲其生,恶之欲其死——喜爱他时,总想叫他活着;讨厌他时,总想叫他死掉。指极度地凭个人爱憎对待人。

  5、安于故俗,溺于旧闻——俗:习俗。溺:沉溺,陷入。拘守于老习惯,局限于旧见闻。形容因循守旧,安于现状。

  6、鞍不离马背,甲不离将身——甲:铠甲。马不卸鞍,人不解甲。处于高度警惕状态。

  7、八公山上,草木皆兵——八公山:在安徽淮西市西。将八公山上的草木,都当作是士兵。形容极度惊恐,疑神疑鬼。

  8、八九不离十——指与实际情况很接近。

  9、八仙过海,各显其能——八仙:道教传说中的八位神仙。比喻做事各有各的一套办法。也比喻各自拿出本领互相比赛。

  10、八字没见一撇——比喻事情毫无眉目,未见端绪。

  11、拔了萝卜地皮宽——比喻为了行事方便而把碍眼的事物去掉。也比喻为了扩展地盘而排挤别人。

  12、拔赵帜立赤帜——用以比喻偷换取胜或战胜、胜利之典。

  13、白刀子进,红刀子出——指要杀人见血、动手拼命。红刀子:带血的刀子。

  14、白沙在涅,与之俱黑——涅:黑土。白色的细沙混在黑土中,也会跟它一起变黑。比喻好的人或物处在污秽环境里,也会随着污秽环境而变坏。

  15、百尺竿头,更进一步——佛家语,比喻道行、造诣虽深,仍需修炼提高。比喻虽已达到很高的境地,但不能满足,还要进一步努力。

  16、百花齐放,百家争鸣——比喻艺术及科学的不同派别及风格自由发展与争论。

  17、百思不得其解——百:多次;解:理解。百般思索也无法理解。

  18、百万买宅,千万买邻——比喻好邻居千金难买。

  19、百闻不如一见——闻:听见。听得再多,也不如亲眼见到一次。

  20、百星不如一月——一百颗星星发出的亮光不如一个月亮发出的光明亮。比喻量多不如质优。

  21、百足之虫,死而不僵——百足:虫名,又名马陆或马蚿,有十二环节,切断后仍能蠕动。比喻势家豪族,虽已衰败,但因势力大,基础厚,还不致完全破产。

  22、败事有余,成事不足——指非但办不好事情,反而常常把事情搞坏。

  23、搬起石头打自己的脚——搬:移动。比喻本来想害别人,结果害了自己。自食其果。

  24、版版六十四——版:宋代铸钱的模型。每块铸版都是铸出六十四文钱。形容做事死板,不知变通。

  25、半部论语治天下——旧时用来强调学习儒家经典的重要。

  26、邦以民为本——古代儒家民本思想的一种反映,认为万民百姓是国家的根本。治国应以安民、得民作为根本。

  27、饱汉不知饿汉饥——饱:吃足;饥:饥饿。比喻处境好的人,不能理解别人的苦衷。

  28、饱暖思淫欲——食饱衣暖之时,则生淫欲之心。

  29、卑卑不足道——指卑微藐小,不值得一谈。

  30、卑之无甚高论——表示只就浅易的说,没有什么过高难行的意见.。

  31、杯酒释兵权——释:解除。本指在酒宴上解除将领的兵权。泛指轻而易举地解除将领的兵权。

  32、比上不足,比下有余——赶不上前面的,却超过了后面的。这是满足现状,不努力进取的人安慰自己的话。有时也用来劝人要知足。

  33、彼一时,此一时——那是一个时候,现在又是一个时候。表示时间不同,情况有了变化。

  34、毕其功于一役——把应该分成几步做的事一次做完。

  35、闭塞眼睛捉麻雀——比喻盲目地进行工作。

  36、避其锐气,击其惰归——其:他的;锐气:勇猛的气势;惰:松懈善于用兵之人,总是避开敌人初来时的气势,等敌人疲惫时再狠狠打击。

  37、鞭长不及马腹——指鞭子虽然很长,但是不应该打到马肚上。后以之比喻力所不能及。

  38、表壮不如里壮——外表好看,不如里面结实。比喻妻子能够治家,就是丈夫的好帮手。

  39、冰冻三尺,非一日之寒——比喻一种情况的形成,是经过长时间的积累、酝酿的。

  40、冰炭不同炉——比喻两种对立的事物不能同处。

  41、冰炭不言,冷热自明——比喻内心的诚意不用表白,必然表现在行动上。

  42、兵败如山倒——兵:军队。形容军队溃败就像山倒塌一样,一败涂地。

  43、兵藏武库,马入华山——兵器藏进武库,军马放入华山。指天下太平。

  44、兵来将挡,水来土掩——指根据具体情况,采取灵活的对付办法。

  45、兵马未动,粮草先行——指出兵之前,先准备好粮食和草料。比喻在做某件事情之前,提前做好准备工作。

  46、兵在精而不在多——兵士在于精壮而不在乎众多。也比喻要求质量而不能只讲数量。

  47、病急乱投医——病势沉重,到处乱请医生。比喻事情到了紧急的时候,到处求人或乱想办法。

  48、不吃羊肉空惹一身膻(shān)——羊肉没吃上,反倒沾了一身羊膻气。比喻干了某事没捞到好处,反坏了名声惹来了麻烦。

  49、不打不相识——指经过交手,相互了解,能更好地结交、相处。

  50、不到黄河心不死——比喻不达目的不罢休。也比喻不到实在无路可走的的境地不肯死心。

  51、不得已而为之——没有办法,只能这样做。

  52、不得已而用之——用:使用。没有办法,只好采用这个办法。

  53、不登大雅之堂——大雅:高贵典雅。不能登上高雅的厅堂。形容某些不被人看重的、”粗俗”的事物(多指文艺作品)。

  54、不法古不修今——指不应效法古代,也不应拘泥于现状。

  55、不费吹灰之力——形容事情做起来非常容易,不花一点力气。

  56、不分青红皂白——皂:黑色。不分黑白,不分是非。

  57、不敢越雷池一步——越:跨过;雷池:湖名,在安徽省望江县南。原指不要越过雷池。后比喻不敢超越一定的范围和界限。

  58、不管三七二十一——不顾一切,不问是非情由。

  59、不见棺材不落泪——比喻不到彻底失败的时候不肯罢休。

  60、不经一事,不长一智——智:智慧,见识。不经历一件事情,就不能增长对那件事情的见识。

  61、不看僧面看佛面——比喻请看第三者的情面帮助或宽恕某一个人。

  62、不可同日而语——不能放在同一时间谈论。形容不能相提并论,不能相比。

  63、不能赞一词(辞)——指文章写得好,别人不能再添一句话。提不出一点意见。形容文章非常完美。

  64、不念僧面念佛面——不看僧面看佛面。

  65、不怕官,只怕管——指直接管的人要比官更有权威。也指在人管辖之下,一切只能听命于他。

  66、不期然而然——没有想到是这样而竟然是这样。

  67、不求有功,但求无过——不要求立功,只希望没有错误。

  68、不入虎穴,焉得虎子——焉:怎么。不进老虎窝,怎能捉到小老虎。比喻不亲历险境就不能获得成功。

  69、不塞不流,不止不行——指对佛教、道教如不阻塞,儒家学说就不能推行。比喻只有破除旧的、错误的东西,才能建立新的、正确的东西。

  70、不识庐山真面目——比喻认不清事物的真相和本质。

  71、不是冤家不聚头——冤家:仇人;聚头:聚会。不世前世结下的冤孽,今世就不会聚在一起。

  72、不为五斗米折腰——五斗米:晋代县令的俸禄,后指微薄的俸禄;折腰:弯腰行礼,指屈身于人。比喻为人清高,有骨气,不为利禄所动。

  73、不问青红皂白——比喻不分是非,不问情由。

  74、不幸而言中——不希望发生的事情却被说准真的发生了。

  75、不以辞害志——辞:文辞;志:作品的思想内容。原意是不因为只顾文辞而损害了对内容的理解。后也指写文章不要只追求修辞而忽略文章的立意。

  76、不以规矩,不成方圆——规:圆规;矩:曲尺。比喻做事要遵循一定的法则。

  77、不以人废言——废:废弃。不因为这个人有不足的地方而不采纳他的正确意见。

  78、不以一眚(shěng)掩大德——以:因;眚:过失,错误;掩:遮蔽,遮盖;德:德行。不因为一个人有个别的错误而抹杀他的大功绩。

  79、不在其位,不谋其政——不担任这个职务,就不去过问这个职务范围内的事情。

  80、不知老之将至——不知道老年即将来临。形容人专心工作,心怀愉快,忘掉自己的衰老。

  81、不知人间有羞耻事——不知道人世间还有羞耻之事。形容恬不知耻,无耻到极点。

  82、不知天高地厚——不知道天有多高,地有多深。形容骄狂无知。

  83、不知有汉,何论魏晋——不知道有汉朝,三国魏及晋朝就更不知道了。形容因长期脱离现实,对社会状况特别是新鲜事物一无所知。也形容知识贫乏,学问浅薄。

  84、不知者不罪——罪:责备,怪罪。因事先不知道而有所冒犯,就不加怪罪。

  85、不自由,毋宁死——如果失去自由、主权,宁可去死。

  86、不足为外人道——不必跟外面的人说。现多用于要求别人不要把有关的事告诉其他的人。

  87、布袋里老鸦——比喻虽然活着,但象死了一样。

  88、步步生莲花——形容女子步态轻盈姿。

  89、防患于未然——患:灾祸;未然:没有这样,指尚未形成。防止事故或祸害于尚未发生之前。

  90、防民之口,甚于防川——防:阻止;甚:超过。阻止人民进行批评的危害,比堵塞河川引起的水患还要严重。指不让人民说话,必有大害。

  91、河东狮子吼——比喻妒悍的妻子发怒,并借以嘲笑惧内的人。

  92、河海不择细流——比喻不论大小,一律收容。

  93、河水不洗船——比喻不相干或相安无事。

  94、藏之名山,传之其人——传:传布流传;其人:同道。把着作藏在名山,传给志趣相投的人。

  95、差之毫厘,谬以千里——开始时虽然相差很微小,结果会造成很大的错误。

  96、拆东墙补西墙——拆倒东边的墙,以修补西边的墙。比喻临时勉强应付。亦比喻临时救急,不是根本办法。

  97、蝉翼为重,千钧为轻——把蝉的翅膀看成是重的,三万斤的重量看成是亲轻的。喻指是非颠倒,真伪混淆。

  98、长安居大不易——本为唐代诗人顾况以白居易的名字开玩笑。后比喻居住在大城市,生活不容易维持。

  99、长江后浪推前浪——比喻事物的不断前进。多指新人新事代替旧人旧事。

  100、长他人志气,灭自己威风——指一味助长别人的声势,而看不起自己的力量。

作者: 经典美文网

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